Thursday, 1 October 2015

Movie Review: Da Vinci Code

Movie Review:

The Da Vinci Code


Directed by Ron Howard
Produced by Brian Grazer, Ron Howard, John Calley
Screenplay by Akiva Goldsman
Music by Hans Zimmer
Cinematography  Salvatore Totino
Production company: Imagine Entertainment Rainmaker Digital Effects Skylark Productions
Distributed by Columbia Pictures
Release dates May 19, 2006
Running time 146 minutes (theatrical version), 174 minutes (extended version)
Country United States
Language English and French
Budget $125 million
Box office $758.2 million


Plot analysis:

     The movie began with the murder of the Jacques Saunière, who seemed to know the secret of the Holy Grail. The whole movie lies in the search for the Holy Grail, buried under the pyramid in the Louvre (Museum). In this movie, the Opus Dei group try their best to find the hidden Holy Grail and destroy it, because they believe that the Holy Grail could shake the foundations of Christianity.
Silas, an Opus Dei, for every murder that he commits, flagellates himself for the forgiveness of his sin. In the mean time, Robert Langdon and Sophie Neveu too are determined to find the Holy Grail. However, a police captain suspected Robert Landon to be the murderer of Jacques Saunière and pursued him till the end.

     The core group of Opus Dei in this movie consists of a professor called Sir Leigh Teabing and his assistant Remy Jean, Bishop Manuel Aringarosa and Silas, and a police captain Bezu Fache. The whole group was secretly directed and deceived by a teacher called Sir Leigh Teabing. He betrayed the whole group and was arrested at the end.

     Towards the end of the movie, Tom Hanks confirms that Audrey Tautou is the last descendent of Jesus and Mary Magdalene, whom the Priory of the Sion are supposed to protect. He placed Audrey Tautou in the care of the Priory of the Sion.


Catholic and other reactions:

Censorship of the Movie:

China, Egypt, India, Jordan, Lebanon, Pakistan, Philippines, Singapore, Solomon Islands, Sri Lanka, Thailand and some other countries.


Critical evaluation: Davin Ci Code

1.      What is the purpose of this film?
     The primary purpose is to earn profit. Secondly, in the name of fictional movie it attacks on the Church’s belief on Jesus Christ.

2.      What does the film communicate to the audience about God?
     The film presents that the Catholic Church is a lie and that Mary Magdalene was the wife of Jesus and had their descendents.

3.      Do you agree with the concept of Jesus and Catholic Church presented in the film?
     Absolutely not, it is a fictional movie.

4.      Why do you think the protagonists have an atheistic view of reality?
     In this movie the protagonists: Robert Langdon and Sophie Neveu were not believers of God. Robert Langdon was raised a Catholic but not a practising Catholic, while Sophie Neveu who was supposed to be the descendent of Jesus too did not believe in God.

5.      What implications do media and religion have for each other in this film?
     In the name of fiction, media is used here to instil in the minds of some people doubts and heresy.


Further analysis of the movie: 

     Dan Brown's best-selling 2003 conspiracy fiction novel The Da Vinci Code and the subsequent 2006 film,[1]  is all about finding the Holy Grail. This refers to the womb of saint Mary Magdalene and the sacred royal bloodline she gave birth to and the Church tried to kill off all remnants of this bloodline and their supposed guardians, the Cathars and the Templars, so popes could hold the Episcopal throne through the apostolic succession of Peter without fear of it ever being usurped by an anti-pope for the hereditary succession of Mary Magdalene.

     Many things are said about the Priory of Sion, what is the truth? In The Da Vinci Code, the Priory of Sion is a secret society, founded A.D. 1099, claiming such members as Isaac Newton, Victor Hugo, and Leonardo Da Vinci. According to The Da Vinci Code, the primary purpose of the Priory of Sion is to maintain the truth that Jesus was married to Mary Magdalene and had children with her. These children then intermarried with the Merovingian line of Frankish kings, with the sacred bloodline surviving into modern times.

     As with most of what is contained in The Da Vinci Code, there is very little, if any, evidence that would support these conclusions about the Priory of Sion. The Priory of Sion was founded in 1956, not 1099. The supposed ledgers of members of the Priory of Sion are considered to be fraudulent by most respected historians and scholars. The Da Vinci Code takes the Priory of Sion, attaches unfounded conspiracy theories about its origins and purposes, and uses it as evidence of a vast cover-up of Jesus’ marriage to Mary Magdalene.


     Jesus was not married to Mary Magdalene or to anyone else. Jesus did not have children with Mary Magdalene or with anyone else. The early church did not seek to cover this up because there was nothing to cover up. The only conspiracy theory that involves the Priory of Sion is the one invented by author Dan Brown and others, who are using wild imaginations and unfounded theories to attack what the Bible says about who Jesus Christ truly was and what He came to earth to do.[2]



Some glaring misrepresentations of the truth: 

     The movie shows Opus Dei as a secret society of the Church, whose work is to destroy anything that will hinder the stability of the Church. In reality, Opus Dei means ‘Work of God.'

     The purpose of the association is to call all the people to holiness. It was founded by St. Josemaria Excriva de Balaguer in Spain. Besides it also shows that self flagellation can obtain forgiveness from God for the sins of murder, which is absolutely false. There is a particular scene where the captain says that the Bishop reveals confessional secret to him and that the bishop tells him to kill Robert Langdon, a murder. This is an absolute lie, because the confessional secret can never be revealed.  It was also said that the Divinity and Immortality of Jesus was confirmed by men in the Council of Nicene. However, in truth Jesus was the Son of God. It is also shown that Mary Magdalene carried the child of Jesus and gave birth to a child in France. This is nothing else but a wild fiction. At the end, Robert Langdon tells Sophie that she was the descendent of Jesus and says that Jesus was just the creation of man and was not extraordinary. This again is a total lie and it is just a fiction. The movie is but a wild imagination and nothing to do with the truth of the Church.

     Any Christian and even people of the other faith should try to find the truth from reliable sources and persons. To believe in this movie is to believe in the imagination of some people whose prime motive is to gain profit. This movie has taken a great liberty in distorting the truth of Christianity. Therefore, it met with opposition world wide. However, for a believer the truth will not be shaken by this movie. This movie also gives an insight that one should not merely believe in whatever is presented in the movie, especially with regard to the faith and religion.



Bro. Sebastian                                                                                                       Guide: Fr. Robert Pen 



[1] https://en.wikipedia.org/wiki/Priory_of_Sion, accessed September 29, 2015.

Tuesday, 29 September 2015

“The influence of Internet on the spiritual life of the Salesians in Dimapur Province”

“The influence of Internet on the spiritual life
of the Salesians in Dimapur Province”


About the Interview:

     The whole process is to focus on the impact of internet in the spiritual life of the Salesians of Dimapur Province and in their apostolate. It is being conducted as part of the course on “Media and Religion: Mutual Influences.” The method applied here is online interview. The respondent is not individually identified and the responses are used for the better understanding of the focus of the same.

Respondents: 20 Salesians (Priests, Theologians and Clerics)

Context:

     Living in the IT World, the information and knowledge is on one’s palm (Miniature technology). The Internet has satisfactorily provided a space to meet human’s innate desire, that is, to know and to stay connected.
 
     It is surprising to note that the Catholic Church has spoken about the media long before:  “Vigilanti Cura” in 1936 by Pope Pius XI, “Miranda Prorsus” in 1957 by Pope Pius XII, “Inter Mirifica” in 1963 (Vatican II Decree), “Communio et Propessio” in 1971 and many more. The Church speaks of Media as a ‘Gift’ and to use media to impart “religion pure and undefiled.”

      The emergence of digital civilization has entered into every culture, tribe and community of the people in North-East, India, where the Salesians of Dimapur Province are present. Therefore, the Salesians, as well as, the bulk of the young people have access to the internet in their computers and more so in smartphones. So, it leads us to reflect on the influence of the internet on the spiritual life the Salesians of Dimapur Province and to see how they can in turn share their spirituality with the youngsters.

  • What is Salesian Spirituality?
          *Integrated life lived in Don Bosco’s spirit.
          * It is based on St. Francis de Sales’ spirituality.
          *Union with God.
          *Reason, religion and loving kindness.

  • Does internet contribute to the growth of Salesian Spiritual life? How?
         *  Yes. The latest encyclicals of the Holy Father, Salesian website or ans, good reading material, sermons and talks, inspiring audio-visuals, Catholic facebook pages and other Catholic websites, all these contribute to the growth of one’s spiritual life.
         * Depends on the users.
         * Neutral tool-depends on the choice.
         * A platform to share faith with the young and thereby enriching one’s own faith.
          *It unites all the Salesians.

  •  Does Internet provide a greater space for Salesians to reach out to the youngsters?
         *Beyond doubt.
         *Internet is the “New Areopagus” (Pope John Paul II).
         * It is a unique Salesian presence.  Here distance does not matter.
         *It helps in networking with the youth.
         *It helps to keep the young informed of the various activities of the Church and the Salesians.


  •  Will the use of internet make a Salesian more effective in today’s context? Why?
         * Don Bosco with the time. The numbers of youngsters present in the internet is much greater than in the schools and boardings.
         * Being the educators of the young, we can enter straight into their heart and mind through facebook, whatsapps, youtube, twitter etc… If we don’t who else will?
         * Salesians need to be present where the young are present.
         *We can equally fill the internet with holy materials to counter attack the filthy materials.

  •   Should the young Salesians be educated and trained in the effective use of Internet? Why?
          *Definitely Yes! Living in an IT age, this has become mandatory. Either we lag behind without being literate or lead ahead with IT.
          Yes, to enable them to learn various possible ways to be effective in their ministry.
          *Yes, a Salesian needs to understand the four dimensions and the Church’s teaching in order to be effective.
          *Yes, because it is the digital age. If you do not run, you may be run over or at least thrown to the sides. Don Bosco was at the van guard of progress what about you?

  • Conclusion
  •           Greater need to be present and accompany the young in the virtual world.
  •           Celebrating Salesian’s spirituality and sharing faith.
  •           Dissemination of Salesian Youth spirituality:


    *The dimension of education to the faith,
    *The educational and cultural dimension,
    *The dimension of group and social experience,
    *The vocational dimension.

         The internet gives a new opportunity to grow and acquire insight in the realm of spirituality. it also provide a greater space to reach out to many more youngsters.









By Cl. Daisinlung Sebastian Kamsuan sdb                                                                                             Guide: Fr. Robert Pen sdb

Saturday, 19 September 2015

Kamei le ai

Mi hei Gabrielle Bossis French mei pui le Jesu Christa lat kachu mei tuang pari ye. Book jan ruai na: He and I (Kamei le ai).

1936

August 22- Hi (Ship) lung khou. Mei ram mei gansek nun music concert nai na bam mei gan khou, ai Jesu khang king-gai kan mei khuan nun tei Kakhang mun reing kumna kat na bam tuang nge.
Kummei gan khou tei Kamei ruai jian na akhou sa ye: “Jianmei anah pui...”

August 23- Piano ru khou racha peng (altar) su the, kumna ai tho dui ruai (bird) khatni airplanes karak-karak khou aniu tuang hi (ship) ru khou sam pat mei ta kakhan bam tuang nge.

Jesu: “Tao hei tho Christa khang di the.”

Kumna hi tat bam pui gan khou: “Ram guai na hei nang khang de tu mei Nang ruai thai chui na bam tuang the; kumpui jang ruai ai ruai sa bam mak sini nu the.”

Jesu: “Kumbam sini nang sa ni na de, kalam tho Ai nang sa mei ta kahou we. Akhou sa katup wo. Mei gan khat ruai nang ta ai nang ta jian ne tu na samei gan khou peina nei la mei tinai ye.”

September 24 – Inthanmei-Brieux, Canada khou.

Rah kalum mei bam hei atuang room deng khou the, kumna ai ruai tat kan mei pum Kata jian mei ram nui nui lou we.

Jesu: “Mei guai na khang nui wo. Nang ruai mei ram mei ta jianna nui mei khou tei Ai ruai suihiam ti lou ni.”

October 24 – Montreal khou. (Jeng ri-ri na akhou sa ye).

Jesu: “Nang ruai na nang lung ning khou rim rim na gut du mak ge thai, nang Ata lagan lou we.”

October 25 – Christa Guang tuang ngai khou.

Asei lauthuan Mass khou hei Amu (Father) Boulier ruai ata Raguang khou aram lum tei Jesu pum khou kat lou the.

Jesu: “Aram Jian tei chik sin ngo. Ata ti hei inrhuna nah (orphang)/kapui-kapu mak mei nah khang suang sini gan lou na bam me.”

November 3 – France tang khang tat bam mei Hi khou mass nai bam khou.

Jesu: “Ajei khou ngam pri-rimei su inthan ngam mei ngam (power) nai ye tumei lum mo.”

December 14 – “Mei guai na khang aram nui akhatni atuang jianmei khuan su khang karam mo...”

December 17 – “Tingkau hei tao ruai kahou di kho. Kagan kagan khou Ai ruai nang ta jian bam khou hei nang ni ata jian no.”

Nei khat tingjin

Jesu: “Nang ruai na inthui thik-thik mei ram gai akhatni inthui thik-thik mei ma-ngui hou pui sik, nang ata phu tou we.”

December 19 – Jesu: “Ai ruai na nang khou lat kachu tuang nge tumei nang karak karak lumsi ye. Hei tei thuiduak mak ge, nang ran na ta jian ngo. Anei hei pum khat na ram na cho?

December 21 – Jesu khou akhang suihiam ai nei ye, kumna gansak ruai na Kajaojian lamak na gan lou mei guai tini akhang tuna nei bam pui gan khou Kamei ruai sa ye:

Jesu: “Atuang suihiam hei biu khang ti ye, kume cho tiki Ai nang khang buna ti hian ngam de. Ai ram guai na ngam mei Pu ram mak na cho? Nang ruai na nang kai khun mei nun hu khou echam-cham mei kum na, Akhou ni echam-cham mo.

December 24 – “Nang ran na ta tho chareak thai yo, tiki mei ram mei ta tho jian thai yo khatni kuaklou thai yo.”

Wednesday, 16 September 2015

Abumeng ruai tari mei

Abumeng tari mei

Mansei lungning hei ka-ngan makmei akhatni takmak mei ram jian ta kahou we.

Mansei lungning hei injianna bamkariu mei ta ni kahou we.

Mansei lunging hei tingmik tingmik khou gaikhit gaikhit ku mei tani kakhou we.

Kajiabmei: Gaimei lauthuan Jesu!
Jesu: Gaimei lauthuan Jianmei!

Kajiabmei: Kaipou, ai ruai thai ye tumei tho: “Apanti akhatni apum kaguai na ruai na kahou mei tho JIANMEI TANA DE.”

Jesu: Nang ta dam lou mei kaipou tho JIANMEI DE, kalam tho RAGUANG hei JIANMEI YE (1 John 4:8). Ai nang khou lat akhat than ne: “Nang lung pean mei hei, mansei nun akhatni kandi tuang puat khou ruai la tou ngam pan dai?”

Kajianmei: Apanti khou ruai thai ye tumei tho, asei phau mei lung khou hei, alung-ning hei pean mei ta thai mak ge. Mansei ram jian akhatni kandi ram gai tani thai lou the. Nang ban siem pei na gai ye, kumme tiki alungning hei bam kei lou mei bam thai mak ge.

Tingseng the, ai mansei khou akhatni kandi puat khou phuna tat bam mei hei, kumme tiki asei phau mei lung khou hei pean mei ta ai thai mak chang nge.
Jesu: Jianmei, nang ta-ti hei JIANMEI ruai dam lou tuang nge. Kumna KAMEI na ruai nang khou pean mei ti lou ngam ni.

Kajiabmei: Acheibung Jesu, asei ruai thao na apanti khou Raguang ta jian hean na lung ni the.
Jesu: Raguang ruai nang ta kachang na injian na bam me.

“Nang hei amik-jao khou peina kung nge, champou we, kumna Ai nang ta jian ne.” (Isaiah 43:4).
“Ai nang ta ka-nganmak mei ram jian- jian lou the, kumpui jeng ruai Ai nang deng khou bam tan tan na bam me.”(Jeremiah 31:3).

Kajiabmei: KAIPOU JESU, asei nang ruai na akhang RAGUANG ram jian tithai lou  dat mei khang ta dai na thuan ku the. Asei hei ai DAILIANG MEI RAGUANG LATDAN ta ning tou we: “Nang kaipou Ranguang ta nang lung, nang bumeng akhatni nang pumtan kapum ma ruai injian no. Kumna nang kaigei mei tani nangran na ta jianmei kum na injian no.” (Matthew 22:37-39).
Mi latdan hei ai ruai na pui chui na lung ye thai nei la mei hei maphung pha na lung puni the tumei ai lum me.

Jesu: Gai the Jianmei. Ai nang le bam cham tan tan na bam de. (Matthew 28:20).

Monday, 14 September 2015

A chat with Him (Eng-Rongmei)

14-9-15
Personal chat with Jesus

“Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me.” (Jn. 15:4)

Disciple: Hi Jesus!

Jesus: Hello

Disciple: Jn. 15:4 says: “Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me.”

Jesus: you are right!

Disciple: Jesus deep down in my heart there is a desire in me to become better person but in reality it is not simple as I imagine it to be. I also find it difficult to abide in you always.

Jesus: I understand you.

Disciple: here you are telling clearly that you abide in me and that I can bear fruit only when I am in communion with you.

Jesus: it is true that I abide in you.

Disciple: Lord truly speaking I have failed to think of you, speak to you, and spent time with you personally. However, I know that your death has saved me and that your love is always there for me.

Jesus: Good that you realise my love for you. Today, the church remembers the exultation of the cross. So, as you honour the cross, remember to carry your cross with love for me and the whole world. And be assured of my overflowing love for you today: “As the Father has loved me, so I have loved you.” (Jn. 15:9)

14-9-15
Jesu ta lat kachu mei

“Ai nang khou bam mei kum na, nang ni akhou bam mo. Drakha chieng tei kaluai khou bam mak ge thai kathai thai ngam mak ge, hei tei kumna nang ni akhou bam mak ge thai, kathai thai ngam ni tuang ram me.” (Jn. 15:4)

Kajiabmei: Gaimei lauthuan Jesu!

Jesu: Gaimei Lauthuan!

Kajiabmei: Jn. 15.4 khou tei kumna sa ye: “Ai nang khou bam mei kum na, nang ni akhou bam mo. Drakha chieng tei kaluai khou bam mak ge thai kathai thai ngam mak ge, hei tei kumna nang ni akhou bam mak ge thai, kathai thai ngam ni tuang ram me.” (Jn. 15:4).

Jesu: Nang sa mei tei chum the.

Kajiabmei: Jesu alung ning khou tho ai tingmik tingmik khou gai khit khit mei suni ye kumme cho tiki panti kachang khou tho peina kung nge. Kumna ai nang deng khou bam tan tan khang ni kung nge.

Jesu: Hei tei ai ni thai chui na bam de.

Kajiabmei: Jesu nang tho alung khou bam de kumna nang ruai sa mei tho ai nang khou bam mak ge thai kathai thai ngam ni tuang ram me.

Jesu: Ai nang khou bam me tumei ti tho chum mei the.

Kajiabmei: Jesu apanti khou peina sui mei nai ye: alung ning khou nang ta kakhan mak khe, alat sa khou ni nang lat sa mak khe, kumna nang khang kagan ti lou mak khe. Kumme tiki ai ruai thai ye tumei tho, nang ruai akhang thei lou tina ai panti ringsuang mei latou tuang nge kumna nang ram jian tei akhou nai tan tan na bam me tumei ai thai na bam me.

Jesu: Gai the nang aram jian nang lung ning khou nai bam mei tei. Asei hei church mei guai ruai “Cross ta sakru ku mei” tingmik ngak na bam me. Kumna nang atuang cross ta chakhuang su bam khou hei thai lou wo tumei tho, nang tuang cross tei jian mei kajao na akaipou Jesu khang akhatni kandi mei khang the tuna phung chui na phung ngo. Kumna asei hei nang ru khou aram tak mak mei ram jain nai bam tan tan de tu na dai na thai lou wo: “Apu ruai ata injianmei kumna, ai ni nang ta injianne.” (Jn. 15:9).

Saturday, 29 August 2015

St. Augustine

St. Augustine

Driven by two passions: one for the pleasure of the world and the other for the Truth. He realised the emptiness of seeking the fullness of life form the world. At the age of 31, he turned to the Truth and that led him to change his life.  

After the conversion he wrote in his book Confessions:  

"Late have I loved Thee, O Lord; and behold,
Thou wast within and I without, and there I sought Thee.
Thou didst call, and cry, and burst my deafness.
Thou dist gleam, and glow, and dispel my blindness.
Thou didst touch me, and I burned for Thy peace.
For Thyself Thou hast made us,
And restless our hearts until in Thee they find their ease.
Late have I love Thee, Thou Beauty ever old and ever new."

St. Augustine pray for us sinners. Amen.

Inthanmei St. Augustine

 Inthanmei Augustine

Kapanti khou kandhi ram neila akhatni bhanpum-jeipum ruai kahou mei guai tei tipian na lung bam khuan ne. Kumme tiki kalung khou Inchum mei tei tabui cho tu mei thai ni mei chun tei nai khun ne. Kandhi ruai na kakhang neilamei akhatni peinmei tei ti lou ngam mak ge  tu mei tei kamei ruai thai khuan ne. Kumpui jang ruai, kamei tingkum 31 khou kapanti kalai na inchum mei panti khou lung dat khuan ne.  

Kamei kapanti kalai dat mei gan khou katuang larik Confession khou kumna hi lou khuan nge.  

"Araguang nang ta ai jian nian the, kumna jaolo,
Nang alung khou bamme kume cho tiki I tho kapeng khou bam khuan ne, kumna I nang ta kapeng khou phu na bam khuan nge.
Nang ata kao we, khatni kapna khuanranna anukuan di mei tasini tichu we.
Nang riu akhatni nang ram ghan ruai amik tiatmei ti lagan luowe.
Nang ruai ata kahi lou we, kumna  nang tuang inchu-injang mei tei ai alung khou mai kumna chuang na kahou we.
Nang khang na ruai na aniu ta kasiem lou tuang nge.
Kumna aniu lungning hei nang khou bam kei lou mak san pei na katuak ge.
Araguang nang ta ai jian nian the, Nang ram gai hei reidou khou na ruai na asei phou kathan suna bam tan-tan ne."  

Inthamei Augustine anui khang kalum inkhan lou wo.