Saturday, 19 September 2015

Kamei le ai

Mi hei Gabrielle Bossis French mei pui le Jesu Christa lat kachu mei tuang pari ye. Book jan ruai na: He and I (Kamei le ai).

1936

August 22- Hi (Ship) lung khou. Mei ram mei gansek nun music concert nai na bam mei gan khou, ai Jesu khang king-gai kan mei khuan nun tei Kakhang mun reing kumna kat na bam tuang nge.
Kummei gan khou tei Kamei ruai jian na akhou sa ye: “Jianmei anah pui...”

August 23- Piano ru khou racha peng (altar) su the, kumna ai tho dui ruai (bird) khatni airplanes karak-karak khou aniu tuang hi (ship) ru khou sam pat mei ta kakhan bam tuang nge.

Jesu: “Tao hei tho Christa khang di the.”

Kumna hi tat bam pui gan khou: “Ram guai na hei nang khang de tu mei Nang ruai thai chui na bam tuang the; kumpui jang ruai ai ruai sa bam mak sini nu the.”

Jesu: “Kumbam sini nang sa ni na de, kalam tho Ai nang sa mei ta kahou we. Akhou sa katup wo. Mei gan khat ruai nang ta ai nang ta jian ne tu na samei gan khou peina nei la mei tinai ye.”

September 24 – Inthanmei-Brieux, Canada khou.

Rah kalum mei bam hei atuang room deng khou the, kumna ai ruai tat kan mei pum Kata jian mei ram nui nui lou we.

Jesu: “Mei guai na khang nui wo. Nang ruai mei ram mei ta jianna nui mei khou tei Ai ruai suihiam ti lou ni.”

October 24 – Montreal khou. (Jeng ri-ri na akhou sa ye).

Jesu: “Nang ruai na nang lung ning khou rim rim na gut du mak ge thai, nang Ata lagan lou we.”

October 25 – Christa Guang tuang ngai khou.

Asei lauthuan Mass khou hei Amu (Father) Boulier ruai ata Raguang khou aram lum tei Jesu pum khou kat lou the.

Jesu: “Aram Jian tei chik sin ngo. Ata ti hei inrhuna nah (orphang)/kapui-kapu mak mei nah khang suang sini gan lou na bam me.”

November 3 – France tang khang tat bam mei Hi khou mass nai bam khou.

Jesu: “Ajei khou ngam pri-rimei su inthan ngam mei ngam (power) nai ye tumei lum mo.”

December 14 – “Mei guai na khang aram nui akhatni atuang jianmei khuan su khang karam mo...”

December 17 – “Tingkau hei tao ruai kahou di kho. Kagan kagan khou Ai ruai nang ta jian bam khou hei nang ni ata jian no.”

Nei khat tingjin

Jesu: “Nang ruai na inthui thik-thik mei ram gai akhatni inthui thik-thik mei ma-ngui hou pui sik, nang ata phu tou we.”

December 19 – Jesu: “Ai ruai na nang khou lat kachu tuang nge tumei nang karak karak lumsi ye. Hei tei thuiduak mak ge, nang ran na ta jian ngo. Anei hei pum khat na ram na cho?

December 21 – Jesu khou akhang suihiam ai nei ye, kumna gansak ruai na Kajaojian lamak na gan lou mei guai tini akhang tuna nei bam pui gan khou Kamei ruai sa ye:

Jesu: “Atuang suihiam hei biu khang ti ye, kume cho tiki Ai nang khang buna ti hian ngam de. Ai ram guai na ngam mei Pu ram mak na cho? Nang ruai na nang kai khun mei nun hu khou echam-cham mei kum na, Akhou ni echam-cham mo.

December 24 – “Nang ran na ta tho chareak thai yo, tiki mei ram mei ta tho jian thai yo khatni kuaklou thai yo.”

Wednesday, 16 September 2015

Abumeng ruai tari mei

Abumeng tari mei

Mansei lungning hei ka-ngan makmei akhatni takmak mei ram jian ta kahou we.

Mansei lungning hei injianna bamkariu mei ta ni kahou we.

Mansei lunging hei tingmik tingmik khou gaikhit gaikhit ku mei tani kakhou we.

Kajiabmei: Gaimei lauthuan Jesu!
Jesu: Gaimei lauthuan Jianmei!

Kajiabmei: Kaipou, ai ruai thai ye tumei tho: “Apanti akhatni apum kaguai na ruai na kahou mei tho JIANMEI TANA DE.”

Jesu: Nang ta dam lou mei kaipou tho JIANMEI DE, kalam tho RAGUANG hei JIANMEI YE (1 John 4:8). Ai nang khou lat akhat than ne: “Nang lung pean mei hei, mansei nun akhatni kandi tuang puat khou ruai la tou ngam pan dai?”

Kajianmei: Apanti khou ruai thai ye tumei tho, asei phau mei lung khou hei, alung-ning hei pean mei ta thai mak ge. Mansei ram jian akhatni kandi ram gai tani thai lou the. Nang ban siem pei na gai ye, kumme tiki alungning hei bam kei lou mei bam thai mak ge.

Tingseng the, ai mansei khou akhatni kandi puat khou phuna tat bam mei hei, kumme tiki asei phau mei lung khou hei pean mei ta ai thai mak chang nge.
Jesu: Jianmei, nang ta-ti hei JIANMEI ruai dam lou tuang nge. Kumna KAMEI na ruai nang khou pean mei ti lou ngam ni.

Kajiabmei: Acheibung Jesu, asei ruai thao na apanti khou Raguang ta jian hean na lung ni the.
Jesu: Raguang ruai nang ta kachang na injian na bam me.

“Nang hei amik-jao khou peina kung nge, champou we, kumna Ai nang ta jian ne.” (Isaiah 43:4).
“Ai nang ta ka-nganmak mei ram jian- jian lou the, kumpui jeng ruai Ai nang deng khou bam tan tan na bam me.”(Jeremiah 31:3).

Kajiabmei: KAIPOU JESU, asei nang ruai na akhang RAGUANG ram jian tithai lou  dat mei khang ta dai na thuan ku the. Asei hei ai DAILIANG MEI RAGUANG LATDAN ta ning tou we: “Nang kaipou Ranguang ta nang lung, nang bumeng akhatni nang pumtan kapum ma ruai injian no. Kumna nang kaigei mei tani nangran na ta jianmei kum na injian no.” (Matthew 22:37-39).
Mi latdan hei ai ruai na pui chui na lung ye thai nei la mei hei maphung pha na lung puni the tumei ai lum me.

Jesu: Gai the Jianmei. Ai nang le bam cham tan tan na bam de. (Matthew 28:20).

Monday, 14 September 2015

A chat with Him (Eng-Rongmei)

14-9-15
Personal chat with Jesus

“Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me.” (Jn. 15:4)

Disciple: Hi Jesus!

Jesus: Hello

Disciple: Jn. 15:4 says: “Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me.”

Jesus: you are right!

Disciple: Jesus deep down in my heart there is a desire in me to become better person but in reality it is not simple as I imagine it to be. I also find it difficult to abide in you always.

Jesus: I understand you.

Disciple: here you are telling clearly that you abide in me and that I can bear fruit only when I am in communion with you.

Jesus: it is true that I abide in you.

Disciple: Lord truly speaking I have failed to think of you, speak to you, and spent time with you personally. However, I know that your death has saved me and that your love is always there for me.

Jesus: Good that you realise my love for you. Today, the church remembers the exultation of the cross. So, as you honour the cross, remember to carry your cross with love for me and the whole world. And be assured of my overflowing love for you today: “As the Father has loved me, so I have loved you.” (Jn. 15:9)

14-9-15
Jesu ta lat kachu mei

“Ai nang khou bam mei kum na, nang ni akhou bam mo. Drakha chieng tei kaluai khou bam mak ge thai kathai thai ngam mak ge, hei tei kumna nang ni akhou bam mak ge thai, kathai thai ngam ni tuang ram me.” (Jn. 15:4)

Kajiabmei: Gaimei lauthuan Jesu!

Jesu: Gaimei Lauthuan!

Kajiabmei: Jn. 15.4 khou tei kumna sa ye: “Ai nang khou bam mei kum na, nang ni akhou bam mo. Drakha chieng tei kaluai khou bam mak ge thai kathai thai ngam mak ge, hei tei kumna nang ni akhou bam mak ge thai, kathai thai ngam ni tuang ram me.” (Jn. 15:4).

Jesu: Nang sa mei tei chum the.

Kajiabmei: Jesu alung ning khou tho ai tingmik tingmik khou gai khit khit mei suni ye kumme cho tiki panti kachang khou tho peina kung nge. Kumna ai nang deng khou bam tan tan khang ni kung nge.

Jesu: Hei tei ai ni thai chui na bam de.

Kajiabmei: Jesu nang tho alung khou bam de kumna nang ruai sa mei tho ai nang khou bam mak ge thai kathai thai ngam ni tuang ram me.

Jesu: Ai nang khou bam me tumei ti tho chum mei the.

Kajiabmei: Jesu apanti khou peina sui mei nai ye: alung ning khou nang ta kakhan mak khe, alat sa khou ni nang lat sa mak khe, kumna nang khang kagan ti lou mak khe. Kumme tiki ai ruai thai ye tumei tho, nang ruai akhang thei lou tina ai panti ringsuang mei latou tuang nge kumna nang ram jian tei akhou nai tan tan na bam me tumei ai thai na bam me.

Jesu: Gai the nang aram jian nang lung ning khou nai bam mei tei. Asei hei church mei guai ruai “Cross ta sakru ku mei” tingmik ngak na bam me. Kumna nang atuang cross ta chakhuang su bam khou hei thai lou wo tumei tho, nang tuang cross tei jian mei kajao na akaipou Jesu khang akhatni kandi mei khang the tuna phung chui na phung ngo. Kumna asei hei nang ru khou aram tak mak mei ram jain nai bam tan tan de tu na dai na thai lou wo: “Apu ruai ata injianmei kumna, ai ni nang ta injianne.” (Jn. 15:9).

Saturday, 29 August 2015

St. Augustine

St. Augustine

Driven by two passions: one for the pleasure of the world and the other for the Truth. He realised the emptiness of seeking the fullness of life form the world. At the age of 31, he turned to the Truth and that led him to change his life.  

After the conversion he wrote in his book Confessions:  

"Late have I loved Thee, O Lord; and behold,
Thou wast within and I without, and there I sought Thee.
Thou didst call, and cry, and burst my deafness.
Thou dist gleam, and glow, and dispel my blindness.
Thou didst touch me, and I burned for Thy peace.
For Thyself Thou hast made us,
And restless our hearts until in Thee they find their ease.
Late have I love Thee, Thou Beauty ever old and ever new."

St. Augustine pray for us sinners. Amen.

Inthanmei St. Augustine

 Inthanmei Augustine

Kapanti khou kandhi ram neila akhatni bhanpum-jeipum ruai kahou mei guai tei tipian na lung bam khuan ne. Kumme tiki kalung khou Inchum mei tei tabui cho tu mei thai ni mei chun tei nai khun ne. Kandhi ruai na kakhang neilamei akhatni peinmei tei ti lou ngam mak ge  tu mei tei kamei ruai thai khuan ne. Kumpui jang ruai, kamei tingkum 31 khou kapanti kalai na inchum mei panti khou lung dat khuan ne.  

Kamei kapanti kalai dat mei gan khou katuang larik Confession khou kumna hi lou khuan nge.  

"Araguang nang ta ai jian nian the, kumna jaolo,
Nang alung khou bamme kume cho tiki I tho kapeng khou bam khuan ne, kumna I nang ta kapeng khou phu na bam khuan nge.
Nang ata kao we, khatni kapna khuanranna anukuan di mei tasini tichu we.
Nang riu akhatni nang ram ghan ruai amik tiatmei ti lagan luowe.
Nang ruai ata kahi lou we, kumna  nang tuang inchu-injang mei tei ai alung khou mai kumna chuang na kahou we.
Nang khang na ruai na aniu ta kasiem lou tuang nge.
Kumna aniu lungning hei nang khou bam kei lou mak san pei na katuak ge.
Araguang nang ta ai jian nian the, Nang ram gai hei reidou khou na ruai na asei phou kathan suna bam tan-tan ne."  

Inthamei Augustine anui khang kalum inkhan lou wo.

Saturday, 25 July 2015

New life from Brokenness

New Life from Brokenness  

Are we Prefect beings? The thought of Brokenness came alive to my friend Joyston and myself, as we were listening a song called, “I wanna get better,” by Bleachers. The sentence that struck us thus goes: “I did not know, I was broken till I wanted to change.” Reflecting on this, we admitted that we are broken people. This very thought impelled us to look into the Scriptures as well.  

Some images of the brokenness that come to us are as follows: PERSONS-BROKENNESS-TRANSFORMATION

Prodigal son-Pig sty-RESTORATION OF DIGNITY AND AUTHORITY
St. Paul-Horse fall-THE REALIZATION OF THE TRUTH
Jacob-the injury of hip bone-BLESSING OF GOD
Job-calamity-ABUNDANT BLESSING
Abraham-the sacrifice of Isaac-BLESSED TO BE THE FATHER OF GREAT NATIONS
Joseph-slavery and imprisonment-SAVIOUR OF THE ISREALITES FROM FAMINE
Peter-denial-HEAD OF THE APOSTLES
Two Disciples-Emmaus-SIGHT AND FLAME OF LOVE  

The brokenness of Jesus heals and empowers them to take u-turn in their life....The brokenness of Jesus makes us whole. It is His wounds that heal us. In all the brokenness, we see that there is new beginning; abundant grace flowing in, new life coming forth and transformation taking shape.  

In all these cases, there is total acceptance of their failures and a great desire to progress. The words of St. Paul make sense, when he says: “When I am weak, then I am strong.” In the complete helplessness of one’s life, and in the acceptance of one’s brokenness, grace begins to work and compassion begins to flourish. This humble acknowledgement of one’s wounded nature is the real beginning of progress. The journey towards wholeness begins by embracing one’s vulnerability together with one’s strengths in serenity.

Great news for you! New life comes from brokenness.      

Brokenness

Brokenness
Group Prayer (30mts)  

Dear friends, let us spent this half an hour in journeying within our inner-most selves. Deep within our hearts, we seek the Lord like a deer that longs for flowing streams. There is great thirst for God especially when we find ourselves broken and our souls cast down. In those moments we affirm our souls saying, “Why are you cast down, O my soul, and why are you disquieted within me? Hope in God; for I shall again praise him, my help and my God.” 

Let us surrender ourselves to the Lord and pray as we listen to Ps. 42 being sung, a psalm which expresses longing for God and His Help in Distress. (Song Ps. 42 from Praise Sing)  

The theme Brokenness came alive to my friend Joyston and myself, as we were listening a song called, “I wanna get better,” by Bleachers. The sentence that struck us thus goes: “I did not know that I was broken till I wanted to change.” Reflecting on this, we admitted that we are broken people. This very thought impelled us to look into the Scriptures as well.  
Some images of the brokenness that come to us are as follows:

Prodigal son-Pig sty-RESTORATION OF DIGNITY AND AUTHORITY
St. Paul-Horse fall-THE REALIZATION OF THE TRUTH
Jacob-the injury of hip bone-BLESSING OF GOD
Job-calamity-ABUNDANT BLESSING
Abraham-the sacrifice of Isaac-BLESSED TO BE THE FATHER OF GREAT NATIONS
Joseph-slavery and imprisonment-SAVIOUR OF THE ISREALITES FROM FAMINE
Peter-denial-HEAD OF THE APOSTLES
Two Disciples-Emmaus-SIGHT AND FLAME OF LOVE  

The brokenness of Jesus heals and empowers them to take u-turn in their life....The brokenness of Jesus makes us whole. It is His wounds that heal us. In all the brokenness, we see that there is new beginning; abundant grace flowing in, new life coming forth and transformation taking shape.  

In all these cases, there is total acceptance of their failures and a great desire to progress. The words of St. Paul make sense, when he says: “When I am weak, then I am strong.” In the complete breakdown of one’s life, and in the acceptance of one’s brokenness, grace begins to work and compassion begins to grow. This humble acknowledgement of one’s wounded nature is the real beginning of progress. Thus, the journey of wholeness begins, living life in all its fullness.  

Interior journey (silent reflection)  

Sharing  

Let me start again (last hymn from Praise Sing)